Yes, God Does, In Fact, Curse People And Bloodlines

Biblical Proof That God Does Curse People And Bloodlines

Recently, I made videos showing how the Jews are cursed until the end of time (or they convert), and people have trouble believing this because they don’t believe God will curse whole bloodlines.

In this article, I will show Biblical proof that God does, indeed, curse people and bloodlines.

The first curse God invokes is on Adam and Eve. God warns Adam in Genesis 2:16-17, saying:

And he commanded him, saying: Of every tree of paradise thou shalt eat: But of the tree of knowledge of good and evil, thou shalt not eat. For in what day soever thou shalt eat of it, thou shalt die the death.

Of course, Adam and Eve disobeyed God, and ate of that tree, in Genesis 3. Then God said:

And who hath told thee that thou wast naked, but that thou hast eaten of the tree whereof I commanded thee that thou shouldst not eat? And Adam said: The woman, whom thou gavest me to be my companion, gave me of the tree, and I did eat. And the Lord God said to the woman: Why hast thou done this? And she answered: The serpent deceived me, and I did eat. And the Lord God said to the serpent: Because thou hast done this thing, thou art cursed among all cattle, and beasts of the earth: upon thy breast shalt thou go, and earth shalt thou eat all the days of thy life. I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.

To the woman also he said: I will multiply thy sorrows, and thy conceptions: in sorrow shalt thou bring forth children, and thou shalt be under thy husband’s power, and he shall have dominion over thee. And to Adam he said: Because thou hast hearkened to the voice of thy wife, and hast eaten of the tree, whereof I commanded thee that thou shouldst not eat, cursed is the earth in thy work; with labour and toil shalt thou eat thereof all the days of thy life. Thorns and thistles shall it bring forth to thee; and thou shalt eat the herbs of the earth. In the sweat of thy face shalt thou eat bread till thou return to the earth, out of which thou wast taken: for dust thou art, and into dust thou shalt return. And Adam called the name of his wife Eve: because she was the mother of all the living.

And the Lord God made for Adam and his wife, garments of skins, and clothed them. And he said: Behold Adam is become as one of us, knowing good and evil: now, therefore, lest perhaps he put forth his hand, and take also of the tree of life, and eat, and live for ever. And the Lord God sent him out of the paradise of pleasure, to till the earth from which he was taken. And he cast out Adam; and placed before the paradise of pleasure Cherubims, and a flaming sword, turning every way, to keep the way of the tree of life.

Genesis 3:11-24

And this was the first time God cursed people.

And He cursed all people (Jesus Christ and His Mother Mary excluded), until the end of time.

This curse is what us Christians call “original sin”.

The next curse God invokes is on Cain, who murdered his brother, Abel, in Genesis 4:8.

God cursed Cain, saying:

Where is thy brother Abel? And he answered, I know not: am I my brother’s keeper? And he said to him: What hast thou done? the voice of thy brother’s blood crieth to me from the earth.

Now, therefore, cursed shalt thou be upon the earth, which hath opened her mouth and received the blood of thy brother at thy hand. When thou shalt till it, it shall not yield to thee its fruit: a fugitive and a vagabond shalt thou be upon the earth. And Cain said to the Lord: My iniquity is greater than that I may deserve pardon. Behold thou dost cast me out this day from the face of the earth, and I shall be hidden from thy face, and I shall be a vagabond and a fugitive on the earth: every one, therefore, that findeth me, shall kill me. And the Lord said to him: No, it shall not be so: but whosoever shall kill Cain, shall be punished sevenfold. And the Lord set a mark upon Cain, that whosoever found him should not kill him.

And Cain went out from the face of the Lord, and dwelt as a fugitive on the earth, at the east side of Eden.

Genesis 4:9-16

Thus, it is clear that God cursed Cain.

Many Christians traditionally believed that Cain’s descendants were cursed, even though there is no Biblical basis for this fact.

Next, God honors a curse made by Noah against his grandson and his descendants. Genesis says:

And the sons of Noe who came out of the ark, were Sem, Cham, and Japheth: and Cham is the father of Chanaan. These three are the sons of Noe: and from these was all mankind spread over the whole earth. And Noe, a husbandman, began to till the ground, and planted a vineyard.

And drinking of the wine was made drunk, and was uncovered in his tent. Which when Cham the father of Chanaan had seen, to wit, that his father’s nakedness was uncovered, he told it to his two brethren without. But Sem and Japheth put a cloak upon their shoulders, and going backward, covered the nakedness of their father: and their faces were turned away, and they saw not their father’s nakedness. And Noe awaking from the wine, when he had learned what his younger son had done to him, He said: Cursed be Chanaan, a servant of servants shall he be unto his brethren.

And he said: Blessed be the Lord God of Sem, be Chanaan his servant. May God enlarge Japheth, and may he dwell in the tents of Sem, and Chanaan be his servant.

Genesis 9:18-27

And it has always been the case that Christians believed that this “Curse of Ham” was honored by God against the Canaanites.

Thus, this was the second Biblically recorded time that God cursed whole bloodlines.

The next curse God invoked was upon Esau and his descendants, the Edomites.

The prophet Malachi says this:

I have loved you, saith the Lord: and you have said: Wherein hast thou loved us? Was not Esau brother to Jacob, saith the Lord, and I have loved Jacob But have hated Esau? and I have made his mountains a wilderness, and given his inheritance to the dragons of the desert But if Edom shall say: We are destroyed, but we will return and build up what hath been destroyed: thus saith the Lord of hosts: They shall build up, and I will throw down: and they shall be called the borders of wickedness, and the people with whom the Lord is angry for ever

Malachias (Malachi) 1:2-4

God cursed Esau for giving up his birthright to Jacob (Israel), and extended this to the Edomites.

Moreover, God willed the destruction of the Edomites in Abdias (Obadiah) 1.

God Says He Will Curse The Descendants Of Those Who Commit Certain Sins

Adding to the fact that God clearly cursed bloodlines is the fact that God threatens to do so to those who commit certain sins.

The Bible says in Exodus:

Thou shalt not adore them, nor serve them: I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me

Exodus 20:5

And:

Who keepest mercy unto thousands: who takest away iniquity, and wickedness, and sin, and no man of himself is innocent before thee. Who renderest the iniquity of the fathers to the children, and to the grandchildren, unto the third and fourth generation

Exodus 34:7

Also in Numbers:

The Lord is patient and full of mercy, taking away iniquity and wickedness, and leaving no man clear, who visitest the sins of the fathers upon the children unto the third and fourth generation

Numbers 14:18

And in Deuteronomy:

Thou shalt not adore them, and thou shalt not serve them. For I am the Lord thy God, a jealous God, visiting the iniquity of the fathers upon their children unto the third and fourth generation, to them that hate me

Deuteronomy 5:9

Thus, God says it Himself that He will invoke generational curses up unto the third and fourth generation of those who commit certain sins.

Please note, this doesn’t contradict the fact that God can, and will, invoke curses longer than unto the fourth generation.

God is simply saying here that certain sins will lead to curses up through the fourth generation.

Other curses, such as Original Sin, the curses of Cain, Ham, and Esau don’t appear to have an expiration date.

Therefore, it seems that some generational curses end at some point, and some persist indefinitely.

God Curses And Condemns Whole Nations

God also curses and condemns whole nations in the Bible.

First, God says this in Deuteronomy:

When the Lord thy God shall have brought thee into the land, which thou art going in to possess, and shall have destroyed many nations before thee, the Hethite, and the Gergezite, and the Amorrhite, and the Chanaanite, and the Pherezite, and the Hevite, and the Jebusite, seven nations much more numerous than thou art, and stronger than thou: And the Lord thy God shall have delivered them to thee, thou shalt utterly destroy them. Thou shalt make no league with them, nor shew mercy to them: Neither shalt thou make marriages with them. Thou shalt not give thy daughter to his son, nor take his daughter for thy son: For she will turn away thy son from following me, that he may rather serve strange gods, and the wrath of the Lord will be kindled, and will quickly destroy thee.

Deuteronomy 7:1-4

Moreover, God condemns the Amalekites:

Thus saith the Lord of hosts: I have reckoned up all that Amalec hath done to Israel: how he opposed them in the way when they came up out of Egypt. Now therefore go, and smite Amalec, and utterly destroy all that he hath: spare him not, nor covet any thing that is his: but slay both man and woman, child and suckling, ox and sheep, camel and ass.

1 Kings (1 Samuel) 15:2-3

And as I said before, God willed the destruction of the Edomites in Abdias (Obadiah) 1.

And in the New Testament, Christ condemns several churches (and the Jews) in Apocalypse (Revelation) 2 and Apocalypse (Revelation) 3.

Christ even uses a fig tree in Mark 11 to demonstrate how if a person, family, or nation doesn’t bear fruit, God will curse it.

Even St. Paul condemns all Cretians in Titus 1:12.

The point I am making here is that there is a Biblical precedence for God and his servants cursing or condemning nations and peoples.

Regarding How The Jews Are Cursed

So we see how God has set a precedent that He does curse people, their bloodlines, and whole nations.

How does this apply to the Jews?

When demanding that Pontius Pilate put Jesus Christ to death the Jews said this:

His blood be upon us and our children.

Matthew 27:25

It is rather obvious that the Jews invoked a curse upon themselves and their children.

But would God honor such a curse?

Here is what God Himself says in Deuteronomy to those Israelites who would transgress Him:

But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.

Cursed shalt thou be in the city, cursed in the field. Cursed shall be thy barn, and cursed thy stores. Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep. Cursed shalt thou be coming in, and cursed going out. The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.

May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess. May the Lord afflict thee with miserable want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish. Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron. The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed. The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.

And be thy carcass meat for all the Fowls of the air, and the beasts of the earth, and be there none to drive them away. The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed. The Lord strike thee with madness and blindness and fury of mind. And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee. Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.

May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee. May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand. May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times. And be astonished at the terror of those things which thy eyes shall see: May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.

The Lord shall bring thee, and thy king, whom thou shalt have appointed over thee, into a nation which thou and thy fathers know not: and there thou shalt serve strange gods, wood and stone. And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in. Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all. Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms. Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish.

Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity. The blast shall consume all the trees and the fruits of thy ground. The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower. He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail. And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.

And they shall be as signs and wonders on thee, and on thy seed for ever. Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things: Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume thee. The Lord will bring upon thee a nation from afar, and from the uttermost ends of the earth, like an eagle that flyeth swiftly, whose tongue thou canst not understand, A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,

And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee. And consume thee in all thy cities, and thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee: And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee. The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom, So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.

The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter, And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates. If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God: The Lord shall increase thy plagues, and the plagues of thy seed, plagues great and lasting, infirmities grievous and perpetual. And he shall bring back on thee all the afflictions of Egypt, which thou wast afraid of, and they shall stick fast to thee.

Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee: And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God. And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess. The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone. Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness:

And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life. In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes. The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.

Deuteronomy 28:15-68

Well, it seems pretty clear to me that God is willing to curse Jews if they turn away from Him.

Unfortunately, by demanding the death of God the Son, and by rejecting Him as their Messias and God, the Jews did, in fact, turn away from God.

New Testament On The Jewish Curse

But what does the New Testament say?

Here is what St. Paul says in Galatians, regarding the Jews that persist in the Law, rather than having faith in Jesus Christ:

As it is written: Abraham believed God, and it was reputed to him unto justice. Know ye therefore, that they who are of faith, the same are the children of Abraham. And the scripture, foreseeing, that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed. Therefore they that are of faith, shall be blessed with faithful Abraham. For as many as are of the works of the law, are under a curse. For it is written: Cursed is every one, that abideth not in all things, which are written in the book of the law to do them.

But that in the law no man is justified with God, it is manifest: because the just man liveth by faith. But the law is not of faith: but, He that doth those things, shall live in them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.

Galatians 3:6-14

In other words, Christians are the real Israel, the real children of Abraham, while the Jews are cursed because they lack faith in Jesus Christ, and instead follow the dead Law.

St. Paul also says something similar in Romans 9, Romans 10, and Romans 11 where he makes the point that because the Jews lack Faith in Christ, they have essentially sold their birthright, like Esau did to Jacob, and although the Jews can convert to Christianity, the Law is dead, and it’s only through Faith in Jesus Christ they can be saved, even though the Gentiles have become the preferred heirs to God’s covenant.

Christ also told us that the curse would come down upon the Jews for rejecting Him.

Jesus told His disciples that the Temple and Jerusalem would be destroyed within their lifetimes:

And as he was going out of the temple, one of his disciples said to him: Master, behold what manner of stones and what buildings are here. And Jesus answering, said to him: Seest thou all these great buildings? There shall not be left a stone upon a stone, that shall not be thrown down

Mark 13:1-2

And this came to pass in 70 AD, when the Second Temple and Jerusalem were destroyed by the Romans.

The Church On The Curse Of The Jews

But did this curse against the Jews persist past 70 AD? Let’s see what the Church Fathers, Doctors, and Popes say.

Here is what St. Justin Martyr said around 155-160 AD:

For the circumcision according to the flesh, which is from Abraham, was given for a sign; that you may be separated from other nations, and from us; and that you alone may suffer that which you now justly suffer; and that your land may be desolate, and your cities burned with fire; and that strangers may eat your fruit in your presence, and not one of you may go up to Jerusalem.’ For you are not recognised among the rest of men by any other mark than your fleshly circumcision. For none of you, I suppose, will venture to say that God neither did nor does foresee the events, which are future, nor foreordained his deserts for each one. Accordingly, these things have happened to you in fairness and justice, for you have slain the Just One, and His prophets before Him; and now you reject those who hope in Him, and in Him who sent Him— God the Almighty and Maker of all things— cursing in your synagogues those that believe in Christ.

Dialogue with Trypho, Chapter 16

In the Third Century, St. Hippolytus writes:

Now, then, incline your ear to me, and hear my words, and give heed, you Jew. Many a time do you boast yourself, in that you condemned Jesus of Nazareth to death, and gave Him vinegar and gall to drink; and you vaunt yourself because of this. Come therefore, and let us consider together whether perchance you do not boast unrighteously, O Israel, (and) whether that small portion of vinegar and gall has not brought down this fearful threatening upon you, (and) whether this is not the cause of your present condition involved in these myriad troubles.

…

Listen with understanding, O Jew, to what the Christ says: They gave me gall for my meat; and in my thirst they gave me vinegar to drink. And these things He did indeed endure from you. Hear the Holy Ghost tell you also what return He made to you for that little portion of vinegar. For the prophet says, as in the person of God, Let their table become a snare and retribution. Of what retribution does He speak? Manifestly, of the misery which has now got hold of you.

And then hear what follows: Let their eyes be darkened, that they see not. And surely you have been darkened in the eyes of your soul with a darkness utter and everlasting. For now that the true light has arisen, you wander as in the night, and stumble on places with no roads, and fall headlong, as having forsaken the way that says, I am the way. Furthermore, hear this yet more serious word: And their back do you bend always; that means, in order that they may be slaves to the nations, not four hundred and thirty years as in Egypt, nor seventy as in Babylon, but bend them to servitude, he says, always. In fine, then, how do you indulge vain hopes, expecting to be delivered from the misery which holds you? For that is somewhat strange. And not unjustly has he imprecated this blindness of eyes upon you. But because you covered the eyes of Christ, (and ) thus you beat Him, for this reason, too, you bend your back for servitude always. And whereas you poured out His blood in indignation, hear what your recompense shall be: Pour out Your indignation upon them, and let Your wrathful anger take hold of them; and, Let their habitation be desolate, to wit, their celebrated temple.

Expository Treatise Against the Jews

Also, in the Third Century, St. Cyprian says:

I have endeavoured to show that the Jews, according to what had before been foretold, had departed from God, and had lost God’s favour, which had been given them in past time, and had been promised them for the future; while the Christians had succeeded to their place, deserving well of the Lord by faith, and coming out of all nations and from the whole world.

Three Books of Testimonies Against the Jews, Treatise 12, First Book

In the Fourth Century, St. Basil the Great writes:

This was the cause of God’s turning away His eyes: when they stretch forth their hands in prayer.  For the very symbols of their supplication are the occasion of His resentment.  It is as if someone should kill the beloved son of another, and then stretch forth to the afflicted father their hands still stained with blood; asking for the right hand of fellowship.  Would not the blood of his son, visible on the hand of his slayer, provoke him rather to just anger?  And such are the prayers of the Jews.  For when they stretch forth their hands in prayer, they but remind God the Father of their sin against His Son.  And at every stretching forth of their hands they but make manifest that they are stained with the blood of Christ.  For they who persevere in their blindness inherit the blood guilt of their fathers.  For they cried out: His blood be upon us, and upon our children (Mt. xxvii. as). 

On Prayer

Also, in the Fourth Century, St. John Chrysostom says:

How dare Christians have the slightest doings with Jews, those most miserable of all men! They are lustful, rapacious, greedy, perfidious bandits, pests of the universe. Indeed, an entire day would not suffice to tell of all their rapine, their avarice, their deception of the poor, their thievery, and their huckstering. Are they not inveterate murderers, destroyers, men possessed by the devil? Jews are impure and impious, and their synagogue is a house of prostitution, a lair of beasts, a place of shame and ridicule, the domicile of the devil, as is also the soul of the Jew. As a matter of fact, Jews worship the devil: their rites are criminal and unchaste; their religion a disease; their synagogue an assembly of crooks, a den of thieves, a cavern of devils, an abyss of perdition! Why are the Jews degenerate? Because of their hateful assassination of Christ. This supreme crime lies at the root of their degradation and woes. The rejection and the dispersion of the Jews was the work of God and because of His absolute abandonment of the Jews. Thus, the Jew will live under the yoke of slavery without end. God hates the Jews, and on Judgement Day He will say to those who sympathise with them: “Depart from me, for you have had doings with My murderers!” Flee, then, from their assemblies, fly from their houses, and, far from venerating the synagogue, hold it in hatred and aversion.

Sixth Homily Against the Jews

In the Ninth Century, St. Agobard writes:

Jews are cursed and covered with malediction. The curse has penetrated them like water in their bowels and oil in their bones. They are cursed in the city and cursed in the country, cursed in their coming in and cursed in their going out. Cursed are the fruits of their loins, of their lands, of their flocks; cursed are their cellars, their granaries, their shops, their food, the very crumbs off their tables!

The Anguish of the Jews, Fr. Edward H. Flannery, NY: McMillian Co., 1965

Moreover, in the Twelfth Century, St. Bernard writes:

The Jews are for us the living words of Scripture, for they remind us always of what our Lord suffered. They are dispersed all over the world so that by expiating their crime they may be everywhere the living witnesses of our redemption. Hence the same psalm adds, “only let thy power disperse them.” And so it is: dispersed they are. Under Christian princes they endure a hard captivity, but “they only wait for the time of their deliverance.” Finally we are told by the Apostle that when the time is ripe all Israel shall be saved. But those who die before will remain in death.

Letter to England to Summon the Second Crusade, 1146

St. Bernard is referring to Romans 11:25-32 where St. Paul says that Jews shall convert to Christianity, once all the Gentiles have converted.

In The Thirteenth Century, Pope Innocent III says these things in different Papal Bulls:

As Cain was a wanderer and an outcast, not to be killed by anyone but marked with the sign of fear on his forehead, so the Jews . . . against whom the voice of the blood of Christ cries out . . . although they are not to be killed they must always be dispersed as wanderers upon the face of the earth.

The Talmud Unmasked

And:

Although Christian piety tolerates the Jews . . . whose own fault commits them to perpetual slavery . . . and allows them to continue with us (even though the Moors will not tolerate them), they must not be allowed to remain ungrateful to us in such a way as to repay us with contumely for favors and contempt for our familiarity. They are admitted to our familiarity only through our mercy; but they are to us dangerous as the insect in the apple, as the serpent in the breast * * * Since, therefore, they have already begun to gnaw like the rat, and to stink like the serpent, it is to our shame that the fire in our breast which is being eaten into by them, does not consume them * * * As they are reprobate slaves of the Lord, in whose death they evilly conspired (at least by the effect of the deed), let them acknowledge themselves as slaves of those whom the death of Christ has made free.

The Talmud Unmasked

And:

Although it be not displeasing to the Lord, but rather acceptable to Him, that the Jewish Dispersion should live and serve under Christian princes * * * they greatly offend in the sight of God’s Divine Majesty who prefer the offspring of the Crucifiers before those who are the heirs of Christ. * * * It has come to our knowledge that in the kingdom of France Jews have so much liberty that, under a species of usury—by which they not only extort interest, but interest from interest—they obtain control of the goods of the churches and the possessions of the Christians. * * * Furthermore, although it was decreed in the Lateran Council that Jews be not permitted to have Christian servants in their homes, either as tutors for their children or for domestic service, or for any reason whatsoever, they still persist in having Christians as servants and nurses, with whom they commit abominations of a kind which it rather becomes you to punish than us to explain. And again, although the same Council laid it down that the testimony of Christians against Jews is to be admitted, even when the former use Jewish witnesses against Christians, and decreed that in a case of this kind anyone who would prefer Jews before Christians is to be condemned as anathema, yet up to the present time things are so carried on in the kingdom of France, that the testimony of Christians against Jews is not believed, whereas Jews are admitted as witnesses against Christians. And at times, when they to whom Jews have loaned money with usury produce Christian witnesses about the facts of payment, THE DEED WHICH THE CHRISTIAN DEBTOR THROUGH NEGLIGENCE INDISCREETLY LEFT WITH THEM IS BELIEVED RATHER THAN THE WITNESSES WHOM THEY BRING FORWARD. On Good Friday also, contrary to the law of old, they walk through the streets and public squares, and meeting Christians who everywhere according to custom go to adore the Crucifix, they deride them and strive to prevent them from this duty of adoration. We warn and exhort Your Serene Majesty in the Lord (adding the remission of your sins) that you force the Jews from their presumption * * * and see to it that due punishment be meted out to all such blasphemers, and that an easy pardon be not given to delinquents

The Talmud Unmasked

Also, in the mid Thirteenth Century, Pope Gregory IX writes in a Papal Bull:

The Jews, who are admitted to our acquaintance only through our mercy, should never forget their yoke of perpetual slavery, which they bear through their own fault. In the Council of Toledo it was decreed that Jews of both sexes, and for all time, should be distinguished from others by their mode of dress. We therefore command that each and every one of you to have all the excesses of the Jews completely repressed, lest they should presume to raise their necks from the yoke of servitude in contumely of the Redeemer; forbidding them to discuss in any way concerning their faith or rites with Christians. In this matter calling to your aid the help of the civil power, inflicting upon Christians, who offer opposition, due ecclesiastical punishment

The Talmud Unmasked

In 1271, Angelic Doctor of Church, St. Thomas Aquinas writes:

The Jews by reason of their fault are sentenced to perpetual servitude and thus the lords of the lands in which they dwell may take things from them as though they were their own

Letter on the Treatment of Jews

In the 18th Century, Doctor of the Church, St. Alphonsus Liguori writes:

Poor Jews! You invoked a dreadful curse upon your own heads in saying: ‘His blood be upon us and our children’; and that curse, miserable race, you carry upon you to this day, and to the End of Time you shall endure the chastisement of that innocent blood.

The Passion and Death of Jesus Christ, page 444

Thus, it is clear from looking at continuous Tradition from the Early Church up until Modernity that Christians believe that the curse upon the Jews will last until the end of time (or their conversion).

God Curses Peoples And We Should Accept That As Christians

This is probably a hard article to read for many people.

It’s sometimes hard to accept that God curses individuals, bloodlines, and even whole nations.

But He does. And we must accept this as faithful Christians.

Hopefully, you can now see that my criticism against the Jews is very rooted in the Faith.

Also, hopefully you can join me in trying to convert the Jews (and others) to the Faith, so that they rid themselves of their nasty curse.

And also, let this be a warning for us Christians too: Christendom has fallen to Judeo-Masonry, and formerly Christian countries are now secular and largely faithless.

We are seeing a decline of Western Civilization as a result of this.

Has God cursed us because we moved away from Him?

Let us not be haughty… God can and will curse us for rejecting Him in favor of the world.

And if He does, we deserve the punishment we get.

Let us light ourselves on fire with the Faith and make Western Civilization Christian again!

It’s only through Faith in Christ Jesus can we be saved and free from God’s curses.

Take care, and God bless!

Read More About The Social Kingship Of Christ