Selections from La Civiltà Cattolica on the Jewish Question — The 1880s Articles

Principally the Writings of Fr. Giuseppe Oreglia di Santo Stefano, S.J.

Fr. Giuseppe Oreglia di Santo Stefano (1823–1895) was born in Bene Vagienna, Piedmont, and was among the founders of La Civiltà Cattolica, the semi-official Jesuit journal of the Holy See, established in Naples in 1850. He served as its editor from 1865–1868 and contributed to it for over forty years. All articles in La Civiltà Cattolica were reviewed and approved by the Secretariat of State of the Holy See before publication. Between December 1880 and 1889, Oreglia authored or co-authored approximately three dozen articles on the Jewish question, launching a campaign described by historian Owen Chadwick as “the most powerful and extreme journalism ever conducted by an otherworldly religious order during the history of Christendom.” The passages below are drawn exclusively from that 1880s series. All passages are verbatim translations of the original Italian texts, as cited from the scholarly and primary sources named in each footnote.


I. Deicide, the Crucifixion, and Jewish Responsibility

Fr. Giuseppe Oreglia di Santo Stefano — “Dell’ebraica persecuzione contro il Cristianesimo” (On the Jewish Persecution of Christianity), Part II, La Civiltà Cattolica (1886)

Briefly, as demands something that is already known, we saw in the previous article how the Christians did not persecute the Jews but instead the Jews have persecuted Christianity from the beginning, trying no less wickedly than foolishly to suffocate it in the cradle, striking it to death in the very person of its divine founder. Let us now see with what malignant ferocity and fraudulent cunning, immediately after the death of Jesus Christ, the Jews, neither persecuted nor provoked, took to persecute the first disciples, plotting against them not only in their Synagogues but throughout the pagan world, that universal conspiracy of slaughter and slander of which the Church of that time to ours has always been victim, more or less according to the greater or lesser Jewish influence in the world.

— Fr. Giuseppe Oreglia di Santo Stefano, S.J., “Dell’ebraica persecuzione contro il Cristianesimo,” Part II, La Civiltà Cattolica, 1886. English translation published in Culture Wars magazine, July/August 2021.

Fr. Oreglia — “Dell’ebraica persecuzione contro il Cristianesimo,” Part II, La Civiltà Cattolica (1886) — citing St. Justin Martyr, Dialogue with Trypho, no. 17

For other nations have not inflicted on us and on Christ this wrong to such an extent as you have, who in very deed are the authors of the wicked prejudice against the Just One, and us who hold by Him. For after that you had crucified Him, the only blameless and righteous Man — through whose stripes those who approach the Father by Him are healed — when you knew that He had risen from the dead and ascended to heaven, as the prophets foretold He would, you not only did not repent of the wickedness which you had committed, but at that time you selected and sent out from Jerusalem chosen men through all the land to tell that the godless heresy of the Christians had sprung up.

— St. Justin Martyr, Dialogue with Trypho, no. 17, as adduced and quoted by Fr. Oreglia in “Dell’ebraica persecuzione contro il Cristianesimo,” Part II, La Civiltà Cattolica, 1886. English translation published in Culture Wars, July/August 2021.

Fr. Oreglia — “Dell’ebraica persecuzione contro il Cristianesimo,” Part II, La Civiltà Cattolica (1886) — citing St. Justin Martyr, Dialogue with Trypho, no. 108

Yet you not only have not repented, after you learned that He rose from the dead, but, as I said before, you have sent chosen and ordained men throughout all the world to proclaim that a godless and lawless heresy had sprung from one Jesus, a Galilaean deceiver, whom we crucified, but his disciples stole him by night from the tomb, where he was laid when unfastened from the cross, and now deceive men by asserting that he has risen from the dead and ascended to heaven. Moreover, you accuse Him of having taught those godless, lawless, and unholy doctrines which you mention to the condemnation of those who confess Him to be Christ, and a Teacher from and Son of God. Besides this, even when your city is captured, and your land ravaged, you do not repent, but dare to utter imprecations on Him and all who believe in Him. Yet we do not hate you or those who, by your means, have conceived such prejudices against us; but we pray that even now all of you may repent and obtain mercy from God, the compassionate and long-suffering Father of all.

— St. Justin Martyr, Dialogue with Trypho, no. 108, as adduced and quoted by Fr. Oreglia in “Dell’ebraica persecuzione contro il Cristianesimo,” Part II, La Civiltà Cattolica, 1886. English translation published in Culture Wars, July/August 2021.

Fr. Oreglia — “Dell’ebraica persecuzione contro il Cristianesimo,” Part II, La Civiltà Cattolica (1886) — citing the Letter to Diognetus, ch. 5

The Christians are assailed by the Jews as foreigners.

Letter to Diognetus, ch. 5, as adduced by Fr. Oreglia in “Dell’ebraica persecuzione contro il Cristianesimo,” Part II, La Civiltà Cattolica, 1886. English translation published in Culture Wars, July/August 2021.

Fr. Oreglia — “Dell’ebraica persecuzione contro il Cristianesimo,” Part II, La Civiltà Cattolica (1886)

With that general label of unholy sect, of which is held disgraceful and prejudiced opinion by all because it practices wicked and nefarious crimes, according to which the Jews lied among the pagans against the Christians, St. Justin wanted to indicate precisely that which the Pagans then believed of us, because of the Jews, as is revealed by Tacitus and other writers; that is, that we were atheists, stained ourselves of all infamy at our feasts, fed on children, adored the head of an ass and all the rest of which is full of the pagan and sacred literature of the first centuries.

— Fr. Oreglia, “Dell’ebraica persecuzione contro il Cristianesimo,” Part II, La Civiltà Cattolica, 1886. English translation published in Culture Wars, July/August 2021.

II. Theological Enmity — Jews as the Sworn Enemies of Christians

Fr. Giuseppe Oreglia di Santo Stefano — La Civiltà Cattolica, 11 December 1880 (inaugural article of the series)

The Jews are literally masters of the public fortune … insolent usurers, they ruin Christian families.

— Fr. Giuseppe Oreglia di Santo Stefano, inaugural article, La Civiltà Cattolica, 11 December 1880. Translated and cited in Jean Meyer, La fábula del crimen ritual: El antisemitismo europeo (1880–1914) (Tusquets Editores, Mexico, 2012), p. 56.


Fr. Giuseppe Oreglia di Santo Stefano — La Civiltà Cattolica, December 1880

[Yet they complain] at the first shout by anyone who dares raise his voice against this barbarian invasion by an enemy race, hostile to Christianity and to society in general.

— Fr. Giuseppe Oreglia di Santo Stefano, La Civiltà Cattolica, December 1880. Translated and cited in David I. Kertzer, The Popes against the Jews: The Vatican’s Role in the Rise of Modern Anti-Semitism (Vintage Books, New York, 2002). Reproduced in the published review of that work.

Fr. Giuseppe Oreglia di Santo Stefano — La Civiltà Cattolica, December 1880

Eternal insolent children, obstinate, dirty, thieves, liars, ignoramuses, pests and the scourge of those near and far.

— Fr. Giuseppe Oreglia di Santo Stefano, La Civiltà Cattolica, December 1880. Cited in Jules Gomes, “Vatican Media Continues Its Historic Antisemitism,” Times of Israel Blogs, 23 May 2024.

Fr. Giuseppe Oreglia di Santo Stefano — La Civiltà Cattolica, 1880

Exceptional laws for a race that is so exceptionally and profoundly perverse.

La Civiltà Cattolica, 1880. Cited in Jules Gomes, “Vatican Media Continues Its Historic Antisemitism,” Times of Israel Blogs, 23 May 2024.

Fr. Giuseppe Oreglia di Santo Stefano — La Civiltà Cattolica, 1881

The whole nerve of modern Judaism … consists in its fundamental dogma according to which the Jew can recognise as his neighbour only the Jew and sees in all Christian and non-Christian men … enemies whom he must hate, persecute, exterminate.

— Fr. Giuseppe Oreglia di Santo Stefano, La Civiltà Cattolica, 1881. Translated and cited in Jean Meyer, La fábula del crimen ritual (Tusquets, Mexico, 2012), p. 57.


Fr. Giuseppe Oreglia di Santo Stefano — La Civiltà Cattolica, 1881

The Jew, like the devil, is condemned for his rebellion against Christ.

— Fr. Giuseppe Oreglia di Santo Stefano, La Civiltà Cattolica, 1881. Translated and cited in Jean Meyer, La fábula del crimen ritual (Tusquets, Mexico, 2012), p. 57.


Fr. Giuseppe Oreglia di Santo Stefano — La Civiltà Cattolica, 1881

Jewish hatred is satanic in the same way that satanic hatred against Christ and the Church is Jewish.

— Fr. Giuseppe Oreglia di Santo Stefano, La Civiltà Cattolica, 1881. Translated and cited in Jean Meyer, La fábula del crimen ritual (Tusquets, Mexico, 2012), p. 57.


La Civiltà Cattolica, vol. 32 (1881), no. 5, p. 727

Jewish hatred … against mankind — Jews excepted.

La Civiltà Cattolica, vol. 32 (1881), no. 5, p. 727. Cited in: La Civiltà Cattolica (encyclopaedic entry), Jewish Virtual Library.

La Civiltà Cattolica, vol. 32 (1881), no. 6, pp. 603, 608

The anti-social spirit of Judaism … and the necessity of hating it.

La Civiltà Cattolica, vol. 32 (1881), no. 6, pp. 603, 608. Cited in: La Civiltà Cattolica (encyclopaedic entry), Jewish Virtual Library.

III. On Judaism as a Race, Not Merely a Religion

Fr. Giuseppe Oreglia di Santo Stefano — La Civiltà Cattolica, 1880

Oh how wrong and deluded are those who think Judaism is just a religion, like Catholicism, Paganism, Protestantism, and not in fact a race, a people, and a nation! … For the Jews are not only Jews because of their religion … they are Jews especially because of their race.

— Fr. Giuseppe Oreglia di Santo Stefano, La Civiltà Cattolica, 1880. Translated and cited in David I. Kertzer, The Popes against the Jews (Vintage Books, New York, 2002), p. 137.

IV. The Blood Libel — Jewish Ritual Use of Christian Blood

Fr. Giuseppe Oreglia di Santo Stefano — Chronicle title, La Civiltà Cattolica, 1881

How from an authentic and unpublished process, preserved in the Vatican Archives of the Holy See, it is proved beyond doubt that the Hebrews cannot celebrate their Passover in a holy manner if it is not with Christian blood.

— Fr. Giuseppe Oreglia di Santo Stefano, chronicle title, La Civiltà Cattolica, 1881. Translated and cited in Jean Meyer, La fábula del crimen ritual (Tusquets, Mexico, 2012), p. 215.


La Civiltà Cattolica — Chronicle, 7 July 1881

To use his blood to make unleavened bread on the feast of Passover, according to the fundamental law of the Talmud and practised by the Jews, as is recorded in many trials.

La Civiltà Cattolica, chronicle, 7 July 1881. Translated and cited in Jean Meyer, La fábula del crimen ritual (Tusquets, Mexico, 2012), p. 60.


La Civiltà Cattolica, 21 January 1882, p. 214

Every year the Hebrews crucify a child … and in order that the blood be effective, the child must die in torment.

La Civiltà Cattolica, 21 January 1882, p. 214. Cited by Pinchas Lapide; reproduced in the La Civiltà Cattolica article, Wikipedia. https://en.wikipedia.org/wiki/La_Civilt%C3%A0_Cattolica


Fr. Giuseppe Oreglia di Santo Stefano — La Civiltà Cattolica, early 1880s

A strict duty, a conscious obligation and legal practice demanded of [Jews] by the Talmud.

[Oreglia’s characterisation of ritual murder as he argued it in the early 1880s.]

— Fr. Giuseppe Oreglia di Santo Stefano, La Civiltà Cattolica, early 1880s. Cited in Francesco Crepaldi, “L’omicidio rituale nella ‘moderna’ polemica antigiudaica di Civiltà Cattolica nella seconda metà del XIX secolo,” in Catherine Brice and Giovanni Miccoli (eds.), Les Racines chrétiennes de l’antisémitisme politique (École française de Rome, 2003), pp. 61–78; reproduced in David Lebovitch Dahl, “War without End: The Popes and the Jews between Polemic and History,” Academia.edu.

La Civiltà Cattolica, vol. 34 (1883), no. 1, pp. 606ff.

Mingling unleavened bread with Christian blood, every year, at Passover … the present Jewish use of Christian blood in paschal bread and wine … the reality of the use of Christian blood in many rituals of the modern Synagogue.

[The journal’s earlier coverage of the Tiszaeszlár blood-libel trial, which it treated as established fact.]

La Civiltà Cattolica, vol. 34 (1883), no. 1, pp. 606ff. Cited in: La Civiltà Cattolica (encyclopaedic entry), Jewish Virtual Library.

La Civiltà Cattolica, 25 October 1883 — on the Tiszaeszlár Blood-Libel Trial

Jews are required, in view of their piety, religion and rite to kill Christians and take their blood for their own liturgical and sacramental rites.

[Published as the Tiszaeszlár trial — in which 15 Jews were charged with the ritual murder of a 14-year-old Catholic girl, Eszter Solymosi — was proceeding. The journal continued to insist the crime was “irrefutably proven” even after Hungary’s supreme court, the Kúria, established that the recovered body had been dressed in the victim’s clothes to simulate her death.]

La Civiltà Cattolica, 25 October 1883. Cited in Jules Gomes, “Vatican Media Continues Its Historic Antisemitism,” Times of Israel Blogs, 23 May 2024.

V. The Universal Jewish Conspiracy against Christianity

Fr. Oreglia — “Dell’ebraica persecuzione contro il Cristianesimo,” Part II, La Civiltà Cattolica (1886)

On this universal Jewish conspiracy against the nascent Christianity touches very briefly but very clearly the anonymous writer of the Letter to Diognetus written in the first century by a contemporary of the Apostles. He says, in fact, at the end of Chapter 5 that: “The Christians are assailed by the Jews as foreigners.” But of the cunning with which this war was devised, St. Justin martyr — called the Philosopher in his Dialogue with Trypho the Jew — narrates to us curious details.

— Fr. Oreglia, “Dell’ebraica persecuzione contro il Cristianesimo,” Part II, La Civiltà Cattolica, 1886. English translation published in Culture Wars, July/August 2021.


Sources

Primary Sources — La Civiltà Cattolica:

Fr. Giuseppe Oreglia di Santo Stefano, S.J., inaugural article of the 1880s series, La Civiltà Cattolica, 11 December 1880.

Fr. Giuseppe Oreglia di Santo Stefano, S.J., articles on Judaism and theological enmity, La Civiltà Cattolica, vol. 32 (1881), nos. 5–6, pp. 603, 608, 727.

Fr. Giuseppe Oreglia di Santo Stefano, S.J., chronicle articles on the blood libel, La Civiltà Cattolica, 7 July 1881 and 21 January 1882, p. 214.

La Civiltà Cattolica, articles on ritual murder and the Tiszaeszlár case, vol. 34 (1883), no. 1, pp. 606ff.; and the article of 25 October 1883.

Fr. Giuseppe Oreglia di Santo Stefano, S.J., “Dell’ebraica persecuzione contro il Cristianesimo” (On the Jewish Persecution of Christianity), six-part series, La Civiltà Cattolica, 1886. Partial English translation (Parts II–III) published in Culture Wars magazine, July/August 2021: Secondary Sources Providing Translations and Citations:

David I. Kertzer, The Popes against the Jews: The Vatican’s Role in the Rise of Modern Anti-Semitism (Vintage Books, New York, 2002). Summary and quotation at: Jean Meyer, La fábula del crimen ritual: El antisemitismo europeo (1880–1914) (Tusquets Editores, Mexico, 2012).

Jewish Virtual Library, “La Civiltà Cattolica” (encyclopaedic entry with volume and page citations): Francesco Crepaldi, “L’omicidio rituale nella ‘moderna’ polemica antigiudaica di Civiltà Cattolica nella seconda metà del XIX secolo,” in Catherine Brice and Giovanni Miccoli (eds.), Les Racines chrétiennes de l’antisémitisme politique (École française de Rome, 2003), pp. 61–78.

David Lebovitch Dahl, “War without End: The Popes and the Jews between Polemic and History,” Academia.edu: Jules Gomes, “Vatican Media Continues Its Historic Antisemitism,” Times of Israel Blogs, 23 May 2024: Wikipedia, “La Civiltà Cattolica“: https://en.wikipedia.org/wiki/La_Civilt%C3%A0_Cattolica